As South Korea and the world tries to sort the best response to the latest provocations from North Korea, an exhibition of contemporary ‘official’ art of the DPRK (Democratic People’s Republic of North Korea) opened at the MAK (the Museum of Applied Arts) in Vienna, with a rather dodgy title. “Flowers for Kim Il Sung” was launched despite opposition and questions about the nature of the museum’s collaboration with the Pyongyang regime.

By admission of MAK director Peter Noever in a number of interviews, the work is presented without any critical context.

Perhaps there is no other art in North Korea, as it seems the MAK believes. While that may be true, it is hard to imagine that much first hand research went into that position being taken. Perhaps the director’s trip to the DPRK was not so unlike this one taken by Vice correspondents:

http://www.vbs.tv/watch/the-vice-guide-to-travel/vice-guide-to-north-korea-1-of-3

Watch all three episodes. But perhaps it is another experience for a European museum director.

Surely there is a difference between exhibiting a display of historical propaganda versus a contemporary, active one constructed through forced labor and dictated entirely by one family’s aesthetic viewpoint, if you can even call it that.

The MAK makes a case that this show fits in a tradition of previous exhibitions centering about specific political systems, and yet the defense of this show is that it is about aesthetics, not politics, and about seeing the visual production of an ‘other.’ It is hard to imagine that this will open doors for us to see anything except what the current regime wants us to see. Read More »

For its tenth birthday weekend just gone, Tate Modern staged No Soul For Sale, a non-profit ‘Festival of Independents’, bringing 70 artists’ collectives, publishers and non-commercial spaces from all over the world to fill its Turbine Hall. Well, perhaps ‘inviting’ would be a more accurate word to use, rather than ‘bringing’, as each participant had to pay their own way, with resourceful galleries doing last minute fundraising events and even garage sales to afford their flights to London from as far and wide as Beijing, Rio and Melbourne. A necessarily scrappy and messy affair ensued, with many No Soul For Salers showing only what they’d been able to squeeze through hand luggage or the symbolically empty packages they’d sent ahead of themselves.

This perceived lack of financial support drew fire from an anonymous British group of artists and arts professionals, calling themselves Making A Living. In an open letter to Tate, widely emailed and posted online, they took umbrage with No Soul For Sale’s ‘romantic connotations of the soulful artist, who makes art from inner necessity without thought of recompense’ as well as the concomitant expectation that ‘we should expect to work for free and that it is acceptable to forego the right to be paid for our labour.’

In an interview I conducted beforehand with the curators of No Soul For Sale – Maurizio Cattelan, Massimiliano Gioni and Cecilia Alemani, with Vicente Todolí on behalf of Tate – here, they defend the event (once previously staged as part of X-Initiative in New York) variously as ‘a tribute to the people, the artists and the art lovers who work beyond the traditional market system’ (Cattelan), or an act of ‘hospitality and generosity’ (Alemani). While Gioni adds that, ‘Nobody really ever pays respect to the people who work in situations in which there is very little money involved and yet a lot of energy and enthusiasm’, Todolí qualifies this by saying: ‘Obviously we are not the only ones being hospitable here. All the participants are … as generous as Tate, if not more. But that’s when things get interesting: when people are willing to share, going beyond any immediate quantifiable gain.

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There’s been much fuss over “Nude, Green Leaves and Bust,” the 1932 Picasso that sold for $106.5 million at auction last week. Roberta Smith devoted an article in “The Week in Review” section of the New York Times to the guessing game about the anonymous buyer. Bemoaning the “irksome” secrecy of art sales, she conjured a rogue’s gallery of possible bidders, including “Buyer X,” a “puppet master,” a “Russian oligarch” fearing “home invasion or too much unfriendly attention from Vladimir Putin,” and “someone with vast sums of money stashed in a Swiss bank account or a dubious tax shelter.” All very James Bond. Buyer X must be smiling.

Anyway, on one score, the article, along with most others I have read, is unambiguous: The Picasso claimed “the highest price ever for a work of art at auction”—a “world record.” Technically speaking, the number is the highest—the largest pile of US dollars ever spent on an artwork at auction. But adjusted for inflation, this Picasso is a far cry from Van Gogh’s 1989 record-setter, “Portrait of Dr. Gachet,” which, at $82 million at the time, would be worth about $140 million in today’s dollars.

Leaving out inflation is a bit like measuring one high jumper’s performance in inches and another’s in centimeters. It’s worth noting, for context, that we have had at least three private sales in the neighborhood of $140M in recent years. And there have been a couple of auction sales exceeding $106 million in 2010 dollars, including a Picasso, “Garcon a la pipe,” which sold in 2004 for just over $104 million.

All of which is to say, Buyer X doesn’t get the gold medal after all. As Smith rightly points out, record mania is something of an irksome diversion in itself. In any event, the search for the mystery collector continues. Anyone have a clue?

A cheap plane ticket purchased on a whim resulted in me attending Berlin’s recent “Gallery Weekend” (and the May 1 ‘riots’ party). As I have not really been to Berlin in years, it gave me a lot to think about. I decided to go with an open mind and little advance research, to get a reasonable overview of the scene. I did find out about a few openings, but also came across velvet ropes and guest lists.

My first impression is that the scene is much, much bigger than before, so big that one really needs to make choices about what to see and do. I guess there are 500 some galleries in Berlin, 40 of which participated in Gallery Weekend.

My second impression is that the Gallery Weekend was trying to be just that—a weekend for a carefully selected group of people. If you came, like me, without a particular invitation, you were pretty much on your own. If I didn’t know people in Berlin, I would not have met a soul. I would have eaten every meal alone. I imagine that would have turned me off deeply if I were a serious collector who didn’t have a particular gallery invitation.

My third impression was that the programming was decidedly blue chippy international artists, rather than being focused on the new and local talent on which Berlin has built its reputation.

I do wonder what exactly this Gallery Weekend is meant to accomplish. Zürich has done them for years. There, it is clear where you are supposed to be and when; there are gallery clusters, so the openings are split over three days for the three clusters. Read More »