It’s the dawn of a new age. No, not another, deeper stratum to the credit crunch, but a new era of art is upon us and it’s called the ‘Altermodern’. So says French curator Nicolas Bourriaud, who was also responsible for that other recent frisson of novel art-speak, Relational Aesthetics, which – for better or worse – is now firmly established in our repertoire of recognized terminology.
The ‘Altermodern’ is more contentious, not only for being launched by a showy exhibition at the Tate, but also for being far more numinous and complex. Put simply it posits a post-postmodern situation in which modernism is fractured further and has no central geographical focus. These ‘other’ modernities take place simultaneously through an international network of production, with a constellation of ideas pulsing through various media and means of communication. Altermodern artists are nomadic flaÃ±eurs and the work is characterised by translation and heterogeneity.
Is any of this terribly new, however? The post-colonial diaspora of artists and the ‘glocal’ proliferation of biennials has long been a point of discussion, Jonathan Neil recently cited Noel Carroll’s definition of the ‘transnational’ and notions of the ‘other’ have been around for decades in Derrida, Kristeva, Said and others.
Even though you can’t all see the Altermodern show (which I liked despite its flaws), you can watch the video, read the manifesto and join the debate, in which most newspaper critics have waded in with a mixture of incomprehension and vitriol. Personally, while another impenetrable ‘ism’ is not necessarily the solution to tidying up the art history books of the 21st century, I appreciate that it does at least take some courage to usher in any kind of movement that doesn’t have an easily marketable model like the YBAs or the Chindian set.